DHARAMSHALA, India (AP) 鈥� The has announced that , paving the way for a successor to take on a mantle stretching back 500 years after his death.
But as he approaches his 90th birthday, that news hasn鈥檛 eased the worries of Tibetan Buddhists who wonder: What will happen when this Dalai Lama is gone?
For decades, the 14th Dalai Lama has been more than a spiritual leader. He has sustained a nation in exile and managed to build a community that鈥檚 kept the Tibetan culture and identity alive. He is the -reviled spokesperson for a Tibetan homeland that many, like him, can see only from afar. He has received a Nobel Peace Prize and been courted by royalty, politicians and Hollywood stars, helping him draw global attention and support for Tibet.
When his death comes, it will pitch the global Tibetan community into uncertainty, perhaps for years. His successor will have to be found through the traditional process of reincarnation. China, whose troops took control of Tibet in 1950, says it will reject anyone chosen without Beijing's consent.
Tibetans in India鈥檚 Himalayan town of Dharamshala, the Dalai Lama鈥檚 home in exile, and scattered around the world fear a new onslaught on their cultural and religious identity.
鈥淭he absence of His Holiness would be a huge setback for the Tibetans,鈥� said Penpa Tsering, the head of the . 鈥淭he responsibility lies on us as to how we carry forward the legacy of His Holiness.鈥�
A long gap
The Dalai Lama has become one of the world鈥檚 most recognizable figures while leading a Tibetan diaspora through their struggle for autonomy and opposition of . He has not named a successor, but he says they will be born in the 鈥渇ree world鈥� 鈥� outside China.
Previous Dalai Lamas have been identified by senior monastic disciples, under strict religious rituals meant to identify their predecessor's reincarnation. Monks interpret signs, consult oracles and send search committees to Tibetan households looking for a child who exhibits the qualities of the Dalai Lama.
All of this takes years of effort, leaving a leadership vacuum. Years of religious education and training are needed before the identified successor grows up and takes up full responsibilities as spiritual leader.
China has already sought to elevate other spiritual figures, particularly Tibetan Buddhism鈥檚 No. 2 figure, the Panchen Lama, whose legitimacy is highly contested by many Tibetans at home and in exile.
Gyaltsen Norbu was installed by Beijing as the 11th Panchen Lama in 1995 after recognized a different boy as the Panchen鈥檚 incarnation. That boy disappeared soon after.
Joy and stubbornness
And there鈥檚 no guarantee the successor will have the current Dalai Lama鈥檚 charisma, or his ability to balance a sense of joy with the stubbornness needed to counter China.
鈥淗e is a fulcrum, he鈥檚 the epitome of the Tibetan movement,鈥� said writer and activist Tenzin Tsundue, who was born in India.
Tsundue for years has advocated for Tibet鈥檚 autonomy. To him, the current Dalai Lama鈥檚 absence will be hugely felt.
Like many other Tibetans, however, his hopes are pinned on the government in exile. 鈥淗ow is home not anything but a genuine human demand?鈥� he added.
Such concerns are most prevalent in Dharamshala, where a Tibetan community of over 20,000 administers its own schools, hospitals and monasteries and elects its own lawmakers and president. The Dalai Lama handed over his political powers to a democratically elected government in 2011.
Beijing is likely to appoint its own candidate
China doesn鈥檛 recognize the Tibetan government-in-exile and brands the Dalai Lama a dangerous separatist. It has shunned direct contact with his representatives for more than a decade.
It has insisted that the Dalai Lama鈥檚 successor will be from inside China and must be approved by its government.
Tibetans in exile have long been wary of the officially atheist Chinese government鈥檚 attempts to meddle with the Tibetan Buddhism reincarnation system. They see it as part of Beijing鈥檚 plan to tighten its control over Tibet.
鈥淚f they do it, they are actually making a mockery of themselves among the free countries,鈥� said Geshe Lhakdor, a Tibetan Buddhist scholar, calling Beijing鈥檚 stance 鈥渉ypocrisy.鈥�
Tibetans say they were effectively independent for centuries and accuse China of trying to wipe out Tibet鈥檚 Buddhist culture and language. Many of the more than 7 million Tibetans living under Chinese rule accuse Beijing of stifling religious freedoms, changing its ethnic makeup by moving millions of Han Chinese into the region and torturing political prisoners.
The Chinese government denies these allegations.
Waning global attention
For years, governments across the world have feted the Dalai Lama for advocating for Tibetan rights and spreading a message of nonviolence. They have also helped him raise tens of millions of dollars to build Tibetan cultural and religious institutions.
But Tsundue said that global powers have become more unreliable in their support of the Tibetan cause as China鈥檚 influence grows.
鈥淓verybody has benefited at our cost because they have been trading with China,鈥� Tsundue said. 鈥淲e are, in a way, a victim of geopolitics.鈥�
Some countries, including the United States, view Beijing鈥檚 attempts to control the reincarnation of the Dalai Lama as a violation of religious freedom and Tibetan cultural tradition. Others, like the European Union and India, have maintained a cautious stance to avoid friction with China.
Tsering, the president of the government-in-exile, acknowledged this, calling Tibetans鈥� efforts to keep the issue of Tibet alive 鈥渁 miracle.鈥�
He also cautioned that the future depends on the Tibetan people at large.
Under the Dalai Lama鈥檚 鈥淢iddle Way鈥� policy, the movement for Tibet鈥檚 autonomy has largely been nonviolent. It espouses autonomy under Chinese sovereignty.
The newly announced succession plan, however, can prompt a reckoning of that policy, and it is unclear how the Dalai Lama鈥檚 successor might approach dialogue with Beijing.
Tsering cautioned that much could change in the coming years. His biggest worry is that the Dalai Lama鈥檚 death in exile could trigger a violent response inside Tibet, where in recent years hundreds of monks and others reportedly against Chinese rule.
鈥淚 hope the Tibetans won鈥檛 get radicalized,鈥� he said.
Sheikh Saaliq, The Associated Press
